Tag: Muslims
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Savarkar’s Philosophy & Worldview, Part 14 The Relationship Between Nation and Religion: Understanding Savarkar’s Perspective on Religious Conversions Religion and nationality have long been intertwined in the fabric of human societies, shaping identities, cultures, and political landscapes. Few thinkers have explored this relationship as provocatively as Vinayak Damodar (Veer) Savarkar who presented a unique perspective…
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In the late 19th century, India was a country simmering with tensions—political, religious, and cultural. The British colonial regime‘s policy of divide and rule had deepened communal divisions. Against this backdrop, a teenage Vinayak Damodar (Veer) Savarkar, growing up in the village of Bhagur near Nashik, encountered one of the first defining moments of his…
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Political Dimension of Hindutva, Part 7 Vinayak Damodar (Veer) Savarkar’s political-religious vision is deeply rooted in an archaic worldview. A key element in his concept of an ideal governance structure for Hindus is the idea of “Hindu leadership through a strong hand.” This theme is recurrent throughout his writings, particularly through his admiration of the…
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As soon as Vinayak Damodar Savarkar established himself in London, he founded the Free India Society in 1906. The organization became a crucible of revolutionary thought and action at the heart of the British Empire. Publicly open but ideologically radical, the Society was modeled after Giuseppe Mazzini’s Young Italy and served as the overseas face…
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In 1897, Poona reeled under a brutal bubonic plague and even harsher British repression. To control the outbreak, British officials led by Collector Walter Rand enforced draconian measures – homes were raided, women harassed, and dignity trampled. While most of society watched in helpless silence, the Chapekar brothers – Damodar, Balakrishna, and Vasudev – chose…
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Savarkar’s coding of Hindutva; Metacode Rashtra, Part 4; Code Territory (3/6) The concept of Punyabhumi, or “sacred land”, is central to Vinayak Damodar Savarkar’s definition of the Hindu Rashtra. While he acknowledges the geographical and territorial aspect of the nation (Pitribhu), he further elevates it by embedding a religious dimension, defining it as a “sacred…