Tag: Hindutva
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On 1 July 1910, Vinayak Damodar Savarkar was removed from Brixton Prison under the heaviest of guards. His fate had been sealed: the British authorities had resolved to send him back to India to face trial in connection with revolutionary activities and the Nasik Conspiracy Case. For this purpose, he was placed aboard the French…
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Savarkar’s Coding of Hindutva; Metacode Rashtra, Part 6; Code Territorium (5/6); Codeelement Des, Indivisibility of the Territory (2/3) When Vinayak Damodar (Veer) Savarkar spoke of the indivisibility of India, or Hindustan, he did not confine himself to the boundaries of the subcontinent as drawn by colonial rulers. Instead, he developed the far-reaching idea of ‘Greater…
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The dramatic London chapter of Vinayak Damodar (Veer) Savarkar’s life reached a decisive turning point in March 1910. On Sunday, 13 March 1910, Savarkar was arrested at Victoria Station while waiting for a train. For months, the British authorities had been keeping him under close surveillance, suspecting his involvement in revolutionary networks that had sprung…
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Vinayak Damodar (Veer) Savarkar, a revolutionary thinker and social reformer, played a crucial role in challenging the rigid traditions of Hindu society. During his time in Ratnagiri, he maintained close contact with people from all sections of society and received widespread support—except from one particular group: the Hindu orthodox traditionalists. His relationship with them was…
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On Sunday, 13 March 1910, Vinayak Damodar (Veer) Savarkar’s revolutionary mission in Europe met a dramatic turning point. That evening, as he arrived by train from Newhaven (via Paris) at Victoria Station in London, he was arrested by officers of the Metropolitan Police under charges of sedition, conspiracy, and waging war against the British Crown.…
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Economic Dimension of Hindutva, Part 8; Savarkar’s Economic Principles (4/13) The economic trajectory of a nation is often shaped by its government’s role in capital accumulation and investment direction. In colonial India, where capital largely remained in private hands, Vinayak Damodar (Veer) Savarkar saw an essential role for the state in fostering national industries. He…
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Vinayak Damodar (Veer) Savarkar’s time in Paris (1909–1910) marked a decisive chapter in his revolutionary journey. It was a period of exile, reflection, and renewed determination, shaped by both personal hardship and the escalating storm of the Indian independence struggle. A Period of Strain and Loss The latter part of 1909 was fraught with turmoil…
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When we think of Ganesh Chaturthi (Ganeshotsava), the name of Bal Gangadhar (Lokmanya) Tilak often comes first. In the 1890s, Tilak had transformed a private household ritual into a public celebration — a powerful tool for awakening nationalist spirit and resisting colonial rule. But three decades later, in 1925, another revolutionary, Vinayak Damodar Savarkar (Veer…
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When we think of the modern Ganesh Chaturthi festival (Ganeshotsava), one name inevitably comes to mind: Bal Gangadhar (Lokmanya) Tilak, who in the 1890s transformed it from a private household ritual into a public celebration of unity and resistance against colonial rule. But what about Vinayak Damodar (Veer) Savarkar? Despite organizing a Pan-Hindu Ganesh Utsav…
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On 9 June 1906, Vinayak Damodar (Veer) Savarkar departed Bombay aboard the S.S. Persia, embarking on a voyage that would decisively shape both his intellectual trajectory and his role in the Indian nationalist movement. While framed outwardly as a student’s pursuit of legal studies in England, the journey was imbued with deeper significance: it marked…