Tag: HinduRashtra
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Every year on October 2, India observes Gandhi Jayanti, the birth anniversary of Mohandas Karamchand Gandhi—revered as the Mahatma and remembered worldwide as an apostle of non-violence. Yet this day also invites a provocative question: if Vinayak Damodar (Veer) Savarkar were alive today, would he have commemorated Gandhi Jayanti? Respect Without Reverence It is conceivable…
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The meeting between M.K. (Mahatma) Gandhi and Vinayak Damodar (Veer) Savarkar in Ratnagiri in 1927 was one of those rare encounters in Indian history where two towering, yet ideologically opposed, figures came face to face. Though often overlooked, this event offers a unique window into the clash of philosophies that would shape the future of…
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Political Dimension of Hindutva, Part 10 Vinayak Damodar (Veer) Savarkar, a pivotal figure in the Indian independence movement and a proponent of Hindutva, offered a unique and controversial vision of democracy and governance for post-colonial India. His ideas, as encapsulated in his first draft constitution, reflect his belief in an India dominated by a unified…
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Every year, on 28 September, India remembers the birth of Bhagat Singh (1907–1931), one of the most iconic revolutionaries of the freedom movement. His fiery courage, intellectual depth, and ultimate sacrifice at the age of just 23 continue to inspire generations. On such an occasion, it is worth revisiting not only Bhagat Singh’s own ideas…
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The caste system has long been a defining yet contentious element of Hindu society. Vinayak Damodar (Veer) Savarkar, a fierce nationalist and reformist, saw this system not just as a social hierarchy but as a significant barrier to Hindu unity and nation-building. His critique of caste-based social ostracism stemmed from his conviction that it weakened…
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Savarkar’s Philosophy & Worldview, Part 12; Savarkar’s Five Philosophical Dimensions (5/6) Vinayak Damodar (Veer) Savarkar embedded a profound sense of realism in his philosophy. Beyond mere pragmatism, his worldview was rooted in adaptability, acknowledging that no ideology, institution, or tradition is universally applicable across all times and circumstances. His understanding of human behavior was dynamic—what…
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When Vinayak Damodar (Veer) Savarkar arrived in London in 1906, he stepped into a diverse Indian student community. Some of them were already politically conscious but not yet revolutionary. Another major part of the Indian students, which were actually the majority, prided themselves on being more English in their make-up and mind than Englishmen themselves.…
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Since M.K. (Mahatma) Gandhi is called by many of his followers Rashtrapita (“Father of the Nation”), it is fitting that Vinayak Damodar (Veer) Savarkar be acknowledged as Hindu Rashtra Pita—the “Father of the Hindu Nation.” This title recognizes not only his seminal contribution to the Indian freedom struggle but also his immense personal sacrifices and…
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In the historiography of India’s struggle for independence, references typically focus on imprisonment, exile, or capital punishment as instruments of colonial repression. Less frequently noted, however, is the annulment of academic qualifications as a form of political sanction. The case of Vinayak Damodar (Veer) Savarkar (1883–1966) stands out in this regard: he became the first…
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Savarkar’s Coding of Hindutva; Metacode Rashtra, Part 9; Code Mythos (2/20); Codeelement Hindu Pantheon When we think of Vinayak Damodar (Veer) Savarkar, we often picture the fiery nationalist, the revolutionary in exile, or the thinker behind the idea of Hindutva. But one of the most fascinating aspects of his thought is how he used myth…