Category: Savarkar’s World of Thought
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Savarkar’s Philosophy & Worldview, Part 14 The Relationship Between Nation and Religion: Understanding Savarkar’s Perspective on Religious Conversions Religion and nationality have long been intertwined in the fabric of human societies, shaping identities, cultures, and political landscapes. Few thinkers have explored this relationship as provocatively as Vinayak Damodar (Veer) Savarkar who presented a unique perspective…
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Savarkar’s Philosophy & Worldview, Part 13, Savarkar’s Five Philosophical Dimensions (6/6) In the sixth installment of our exploration of Veer Savarkar’s philosophical foundations, we delve into the core principles that shaped his vision for a reformed and progressive society. Savarkar’s philosophy was a unique blend of classical Indian thought, Western political and social ideas, and…
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Savarkar’s Philosophy & Worldview, Part 12; Savarkar’s Five Philosophical Dimensions (5/6) Vinayak Damodar (Veer) Savarkar embedded a profound sense of realism in his philosophy. Beyond mere pragmatism, his worldview was rooted in adaptability, acknowledging that no ideology, institution, or tradition is universally applicable across all times and circumstances. His understanding of human behavior was dynamic—what…
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Savarkar’s Philosophy & Worldview, Part 11; Savarkar’s Five Philosophical Dimensions (4/6) Vinayak Damodar (Veer) Savarkar is often remembered for his contributions to India’s independence movement, for his activism, historical writings, and bold ideas. Among his many dimensions, his pragmatism stands out as a defining feature of his approach to social, political, and cultural challenges. Savarkar’s…
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Savarkar’s Philosophy & Worldview, Part 10, Savarkar’s Five Philosophical Dimensions (3/6) Vinayak Damodar (Veer) Savarkar is often remembered for his unflinching advocacy of nationalism, but was also a man of profound philosophical depth and his philosophy encompassed much more than a call for political independence. In this third installment of our exploration of Savarkar’s five…
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Savarkar’s Philosophy & Worldview, Part 7; Savarkar’s Agnosticism (4/4) In the ongoing exploration of Vinayak Damodar (Veer) Savarkar’s agnosticism, one of the most intriguing and misunderstood concepts is his use of the term Punyabhu or Punyabhumi, often translated as “Holy Land.” This term has sparked significant debate, with both critics and supporters misinterpreting its meaning.…
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Religious Tradition and Political Struggle Traditional Roots of the Festival Anant Chaturdashi, observed on the 14th day of the bright fortnight of Bhadrapada (August–September), is one of India’s important Hindu festivals. Traditionally dedicated to Lord Vishnu as the infinite (Anant) sustainer of the universe, it revolves around the tying of the sacred Anant Sutra –…
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Savarkar’s Philosophy & Worldview, Part 9; Savarkar’s Five Philosophical Dimensions, Part (2/6) In this second installment of our exploration into Vinayak Damodar (Veer) Savarkar’s philosophical thought, we turn to his profound commitment to rationalism and positivism. These principles were not abstract ideals for him but the very foundation of his social and political philosophy, shaping…
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When we think of Ganesh Chaturthi (Ganeshotsava), the name of Bal Gangadhar (Lokmanya) Tilak often comes first. In the 1890s, Tilak had transformed a private household ritual into a public celebration — a powerful tool for awakening nationalist spirit and resisting colonial rule. But three decades later, in 1925, another revolutionary, Vinayak Damodar Savarkar (Veer…
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When we think of the modern Ganesh Chaturthi festival (Ganeshotsava), one name inevitably comes to mind: Bal Gangadhar (Lokmanya) Tilak, who in the 1890s transformed it from a private household ritual into a public celebration of unity and resistance against colonial rule. But what about Vinayak Damodar (Veer) Savarkar? Despite organizing a Pan-Hindu Ganesh Utsav…