Category: Dimensions of Hindutva


  • Savarkar vs. Orthodoxy: Battle for Reform

    Vinayak Damodar (Veer) Savarkar, a revolutionary thinker and social reformer, played a crucial role in challenging the rigid traditions of Hindu society. During his time in Ratnagiri, he maintained close contact with people from all sections of society and received widespread support—except from one particular group: the Hindu orthodox traditionalists. His relationship with them was…

  • Savarkar on State-Led Capital Growth

    Economic Dimension of Hindutva, Part 8; Savarkar’s Economic Principles (4/13) The economic trajectory of a nation is often shaped by its government’s role in capital accumulation and investment direction. In colonial India, where capital largely remained in private hands, Vinayak Damodar (Veer) Savarkar saw an essential role for the state in fostering national industries. He…

  • Savarkar’s Pan-Hindu Ganesh Utsav

    When we think of Ganesh Chaturthi (Ganeshotsava), the name of Bal Gangadhar (Lokmanya) Tilak often comes first. In the 1890s, Tilak had transformed a private household ritual into a public celebration — a powerful tool for awakening nationalist spirit and resisting colonial rule. But three decades later, in 1925, another revolutionary, Vinayak Damodar Savarkar (Veer…

  • Savarkar: Faith, Reason, and Nation

    When we think of the modern Ganesh Chaturthi festival (Ganeshotsava), one name inevitably comes to mind: Bal Gangadhar (Lokmanya) Tilak, who in the 1890s transformed it from a private household ritual into a public celebration of unity and resistance against colonial rule. But what about Vinayak Damodar (Veer) Savarkar? Despite organizing a Pan-Hindu Ganesh Utsav…

  • Savarkar: Federalism vs Centralized India

    Political Dimension of Hindutva, Part 9 In Vinayak Damodar (Veer) Savarkar’s view, the challenge of preventing particularistic interests has been one of the most significant hurdles both in the struggle for independence and in shaping the post-colonial Indian state. Movements like the Andhra Movement or the alignment of Bengal’s independence struggle with regional interests highlight…

  • Savarkar: Empowering Farmers and Workers

    Economic Dimension of Hindutva, Part 7; Savarkar’s Economic Principles (3/13) India’s economic foundation has long been rooted in agriculture, with rural communities playing a pivotal role in the nation’s progress. Vinayak Damodar (Veer) Savarkar, a visionary thinker and nationalist, recognized the indispensable contribution of the peasantry and the working class. He believed that empowering these…

  • Savarkar’s Defensive Indian Democracy

    Political Dimension of Hindutva, Part 8 The political ideas of Vinayak (Veer) Damodar Savarkar cannot be clearly assigned to a specific model of governance. However, with the transformation of British India into the independent Indian Union, democratic concepts increasingly became the focus of his thinking. In his final work, Six Glorious Epochs of Indian History,…

  • Savarkar’s Chakravartitva and Hindu Unity

    Political Dimension of Hindutva, Part 7 Vinayak Damodar (Veer) Savarkar’s political-religious vision is deeply rooted in an archaic worldview. A key element in his concept of an ideal governance structure for Hindus is the idea of “Hindu leadership through a strong hand.” This theme is recurrent throughout his writings, particularly through his admiration of the…

  • Savarkar’s Call for an Industrialized India

    Economic Dimension of Hindutva, Part 6; Savarkar’s Economic Principles (2/13) Vinayak Damodar (Veer) Savarkar was not just a political thinker and revolutionary; he was also a strong advocate for technological progress. At a time when Indian society was grappling with the impact of modernization, Savarkar made a passionate appeal to his compatriots to welcome the…

  • Savarkar on Caste and the Caste System: A Vision for Social Reform

    Social-Reformist Dimension of Hindutva, Part 8 The caste system has long been a subject of intense debate. While some have seen it as a stabilizing force in Indian society, others have condemned it as an oppressive and regressive institution. Vinayak Damodar Savarkar, a prominent Indian nationalist, falls squarely into the latter camp. His critique of…