Category: Dimensions of Hindutva
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In the deeply stratified caste-based society of India, untouchability was more than a social stigma—it was a form of systemic exclusion that dictated every interaction between communities. One of the most visible and personal manifestations of this discrimination was the denial of access to private homes. For centuries, Untouchables were not allowed to step into…
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The fight against untouchability has been a cornerstone of India’s social and political reform movements, and one of the most significant contributors to this cause was Vinayak Damodar (Veer) Savarkar. Among the most symbolic actions taken by him in this struggle was the public burning of the Manusmriti, an event that not only captured public…
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One of Vinayak Damodar (Veer) Savarkar’s most significant contributions to social reform in India was his active fight against the deeply ingrained practice of untouchability. Besides Savarkar’s Vitthal Temple Entry Movement, another remarkable milestone in this campaign was the founding of the Patit-Pawana-Mandir (Temple of the Redeemed) in Ratnagiri, a powerful symbol of inclusion and…
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Economic Dimension of Hindutva, Part 11; Savarkar’s Economic Principles (7/13) Introduction: Economic Development as a Pillar of National Progress Economic development has always stood at the heart of national progress, shaping the strength and sovereignty of a nation. Among the many debates surrounding economic strategy, one of the most enduring concerns the role of the…
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When Vinayak Damodar (Veer) Savarkar reflected on what holds a nation together, he looked beyond geography or race. For him, true national unity demanded not only shared ideals but also a shared language (a Rashtrabhasha) — a medium through which those ideals could live, circulate, and bind people together. Savarkar viewed communication as the ‘lifeblood…
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Political Dimension of Hindutva, Part 13 Introduction – A Justification of “Relative Violence” Violence and non-violence have long been central themes in Indian philosophical and political thought. Vinayak Damodar (Veer) Savarkar, a key proponent of Hindutva, presented a unique discourse on the subject, arguing for a pragmatic approach to violence—what he termed “just, relative violence.”…
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Political Dimension of Hindutva, Part 12 Introduction – Savarkar’s Radical Philosophy of Resistance Few statements in modern Indian political thought are as provocative as Vinayak Damodar (Veer) Savarkar’s declaration that relative non-violence is a virtue, absolute non-violence a crime. This concise yet explosive maxim captures the essence of Savarkar’s departure from the dominant ‘Gandhian ethos’…
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The Vitthal Temple in Ratnagiri, located in Maharashtra’s Konkan region, became one of the most symbolically charged sites in early 20th-century Hindu social reform. Dedicated to Lord Vitthal (‘Vithoba’) – a form of Vishnu-Krishna revered as the deity of the common people – the temple held both religious and social significance for the local Hindu…
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Savarkar’s Struggle Against Untouchability, Part III In pre-colonial India, the caste system established a deeply entrenched hierarchy that confined individuals to rigid social categories. Among its harshest expressions was the exclusion of the so-called Untouchables from Hindu temples. The larger and wealthier the temple, the more uncompromising the restrictions. For centuries, such practices persisted unchallenged,…
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Savarkar’s Struggle Against Untouchability, Part II Among the many aspects of Vinayak Damodar (Veer) Savarkar’s reformist thought, his campaign against untouchability stands out as a crucial yet often neglected chapter. During his confinement in Ratnagiri, Savarkar directed his intellectual and organisational energy toward addressing what he regarded as one of the gravest internal weaknesses of…