Social-Reformist Dimension of Hindutva, Part 5; Savarkar’s Scientific Worldview Against Superstition (2/3)
Revolutionizing the Hindu Mind: Savarkar’s Vision for a Progressive Nation
In his relentless pursuit of a progressive nation, Vinayak Damodar Savarkar identified a critical impediment—the entrenched mindset of his compatriots, deeply influenced by the traditional concept of Dharma. He saw this as a fundamental barrier to modernization, progress, and rational thought. By scrutinizing the very foundations of Dharma, Savarkar sought to dismantle its hold over Hindu society and usher in a new era driven by reason and scientific validation.
Dharma: A Double-Edged Sword
Savarkar’s analysis of Dharma was rooted in his belief that it had become the primary source of anti-modern and irrational attitudes. He argued that blind adherence to so-called “holy scriptures,” superstition, and antiquated myths were detrimental to national progress. Instead of serving as a guiding force for positive transformation, Dharma had, in his view, become a restrictive force that constrained Hindu society. His critique extended to the term Sanatana, often associated with Dharma, which means “eternal.” He saw this notion as problematic, as it implied an unchanging system resistant to evolution and modern advancements.
Redefining Dharma in the Modern Age
Savarkar proposed an alternative understanding of Dharma – not as a rigid religious doctrine but as a set of laws, principles, and values that could evolve with time. Sanatana Dharma, traditionally regarded as an “eternal ordering system” encompassing moral, social, and religious values, needed reevaluation. He contended that its association with transcendental beliefs – such as idol worship, reincarnation, and salvation had led Hindus into blind faith and unscientific superstition.
By adopting a negative approach to these age-old traditions, Savarkar sought to liberate the “Hindu-Mind” from their grasp. He firmly believed that only those laws and principles positively verified by modern science should be regarded as Dharma. In his vision, rationality and scientific validation were the true pillars upon which a progressive nation should be built.
The Path to Intellectual Liberation
Savarkar’s call for a transformed Hindu consciousness was not merely an intellectual exercise but a radical attempt to align Indian society with the advancements of the modern world. By advocating for a Dharma rooted in scientific reasoning rather than religious dogma, he aimed to break the chains of stagnation and lead his compatriots toward a future of innovation, self-reliance, and national strength.
His message remains relevant today, urging us to challenge outdated traditions and embrace a rational approach to societal progress. In a world that continues to grapple with the balance between tradition and modernity, Savarkar’s vision serves as a reminder that true progress is achieved when belief systems evolve in harmony with scientific understanding and rational thought.
Do you think Savarkar’s critique of “Sanatana Dharma” is still relevant in contemporary society? Is Savarkar’s idea about changing “old beliefs” still important today? How can we balance tradition and new ideas? Can a country keep its culture and also use science? Is it risky to throw away all old beliefs for science? Share your insights in the comments below!
Sources:
DESHPANDE, Sudhakar. 1999. Savarkar. The Prophetic Voice. Dastane Ramchandra & Co.: Pune.
MENSKI, Werner F. 2003. Hindu Law. Beyond Traditions and Modernity. Oxford University Press: New Delhi.
PHADTARE, T. C. 1975. Social and Political Thought of Shri V.D. Savarkar. A Thesis submitted to the Marathwada University for the Degree of Doctor of Philosophy. Unpublished: Aurangabad.
Leave a Reply